Wow. As I came to log in I had to think for a moment what my login information was. I guess that means it has been too long. The last 9 months have definitely been a change, in many ways, and I am not going to go into detail about it, at least not now. I will say that as the school year ended, I was starting to feel up and up about things and looking forward to my summer. However, as what happens many times in our lives, Hashem steps in to remind us that He is really the one in charge and it has definitely been a crazy, challenging 3 months, on a very different level.
The summer was so crazy that I did not have enough time (only had 3 hours out of the ENTIRE summer – yes, for real…) to work on schedules. Even with only 2 boys to work with, I still need some time. As the weeks of school are rolling along, I finally have a schedule that might work. Time will tell. 🙂
As I dropped off one boy for a Spanish class and one boy for a Chemistry class, I was sitting in the car and realized that I had one hour to myself – no one was there with me! Wow. Should I close my eyes and rest, listen to a shiur? I decided that I was going to have the most satisfaction by typing up a Dvar Torah about a Rosh Hashanah shiur that I heard by Rabbi Mendel Kessin – all typed up on my phone (talk about being desperate!) I have decided to include it here. Feel free to read in between cooking and cleaning or even print it off to read over the chag (holiday.)
Hoping everyone is written in the Books of Life, Success, Happiness, and Health. Shanah Tovah!
Why do we blow the shofar?
(Based on a shiur given by Rabbi Mendel Kessin)
Rabbi Kessin is great at asking questions. Baruch Hashem he is also great at answering them! He poses several questions with regards to Rosh Hashana.
Why do we blow the shofar on Rosh Hashana? Why do we have a festive meal on the Day of Judgement? How can we dare to be happy and eat? If we can be happy and eat a festive meal, shouldn’t we also say Hallel like we do on Rosh Chodesh and Yom Tov?
Many people will tell you we blow the shofar to confuse the Satan. If we think for a minute, we know that is not true, for the Satan is very intelligent. He is not dumb. We have been blowing the shofar for thousands of years, after the first few years, you would think that the Satan would have gotten it and not be confused anymore.
No, that is not it. We blow the shofar to remind Hashem of Akeidas Yitzchok – when Hashem told Abraham to go and bring Yitzchok up as a sacrifice.
Why? What does Akeidas Yitzchok have to do with Rosh Hashana?
Hashem told Avraham to take his son and offer him up as a sacrifice – not make him the sacrifice. However, He purposefully just said that Abraham should bring his son, Yitzchok, up as a sacrifice and left off the end “and bring him back down .” Hashem wanted Avraham to misinterpret what He said.
Why?When Avraham heard this statement, it brought seven harsh ideas into his mind. Some that I remember are:
– Yitzchok is perfect, he did nothing wrong that needed the punishment of death
– Yitzchok is a person, he cannot kill another person, he did nothing wrong to deserve this
– Yitzchok is a Jew, how can I kill a Jew?
– He is my son, how can I kill my son?
– I am chesed, kindness, how can I be mean and kill someone not deserving of death
Avraham was able to accept 6/7 thoughts (the five listed above and the last I do not remember,) however, it was the 7th one that he had problems with: Hashem promised me a nation will come from Yitzchok, if he is dead, he cannot have children and no nation will come!
To Avraham, Hashem seemed to be acting irrational- when you die, you cannot have children. This does not make sense. However, Avraham had faith in Hashem and said, “This LOOKS irrational, it looks like it cannot happen, however, whatever Hashem does is good and correct and I must be missing something.” And as we know, Avraham does listen and brings his son up to Har Hamoriah to be sacrificed.
It was never Hashem’s intention to actually have Yitzchok killed, and Hashem stops Avraham at the last minute. Avraham passed the test of thinking he was told to do an irrational thing by putting his trust and faith in the Almighty. Instead, Hashem provides a ram to be sacrificed.
On Rosh Hashana Hashem looks at everything in the world and sees how it is going. Are things going well? Does something need to be changed? Do employees need to be moved around or let go?
It is not so much the sins we have done, but where we are going spiritually. Are we trying to come closer to Hashem? Yes, our sins do play a role and left to the Satan to be the prosecutor, things would not go well.
It is at this moment that we blow the shofar. We use the horn of a ram (usually) to remind Hashem of the irrational thing that Avraham did in trusting Hashem in face of what looked irrational, and we are asking Him to use midda-keneged-midda, measure for measure, and be irrational with us. When Hashem hears the shofar, He acts irrational and throws out the prosecutor, the Satan, and takes us into His private chambers. He looks at us and says we need to fix some things and because of that we need a few punishments, but this is good for these punishments will fix us and ensure we continue to exist, as a people, and ultimately when our tikkun is done, when we fixed what needs to be fixed, Mashiach will come.
This is why we eat a festive meal on Rosh Hashana. We know that when we blow the shofar, the Jewish nation will continue to exist and not be wiped out. If we are happy, shouldn’t we say Hallel? No, we are not fully happy. There is still awe when we walk into a courtroom, and still a bit of reservation so we cannot say Hallel.
I hope this brings you all a little bit more meaning into this awesome day!